01.06.2016 ►Acharya Shri VidyaSagar Ji Maharaj ke bhakt ►News

Published: 01.06.2016
Updated: 05.01.2017


#kundalpur #vidyasagar TODAY EXCLUSIVE CLICK:)

✿ क्या आपको पता हैं, आचार्य श्री को दीक्षा लिए हुए 48 वर्ष हो गए Acharya Shri VidyaSagar Ji Maharaj ke bhakt इस पेज में 38,000 LIKES हैं, क्या आप नई चाहते की पेज पर आचार्य श्री की 50th दीक्षा दिवस तक इस पेज पर भी 50,000 LIKES हो जाए! नीचे दिए गए लिंक को अपना STATUS बनाए इस पेज को SHARE करे:)) (LINK COPY करके अपनी STATUS में PASTE करे) ओर अपने सभी FRIEND ओर FACEBOOK FRIEND को पेज LIKE करने के लिए कहे ।



✿ Curiosity about God Existence/Role, Who is? ✿ - Article translated from Hindi Language book 'Karma Kaise Kare' written by Digambara monk Kshama Sagāra G.

In general, we have find diversities everywhere in the world. E.g. someone is less knowledgeable and someone is more. Someone is rich and someone is poor. Some people are sick and some are healthy. Certainly these diversities create curiosity. “What is the reason of the diversities seen in this world around?” Isn’t it? So let’s go to the way of unveil these diversities…

The entire universe we see is full of diversity, who would be regulating the whole world? My life and others’ lives even the scenario of the whole world? Who has created this world, who takes care of it and who contributes in its destruction? We all have the same curiosity regarding these basic fundamentals and all have sought out answers in their own way according to their potential. Commonly similar ideology is transmitted that whatsoever world is exist, it’s a structured by the God only, managed by him and God only responsible for destruction. He organizes the whole world in his three forms and He is omnipotent. He is all powerful and He sits high above in the sky. This is all published and most of the people's belief that God organizes the whole world in these three forms.

Are we getting relevant satisfaction to suppose the God as the omnipotent? If as suppose that, So many diversities are shown, the God has created and it’s up to God that, He manages, maintains and he also destroys it if he wish. So now question been arises that if he does manage the whole world then, who created God?

As above arisen these question marks and for solution, Said that God is beginning-less or eternal. Its okay that….for a while, we can suppose that he is beginning-less. He is omniscient, omnipotent and omnipresent. He is all-knowing, widely distributed. It good and surely that kind of God’s management would be proper and perfect. Even there is not any complication to accept that kind of omnipotent and all-knowing God. But to accept the kind of omnipotent God as person or thing, the foremost problem will arise that if that god present everywhere and all-knowing then he is compassionate or not. Why he gives sorrow to anyone, if he manages the whole world then why he gives sorrowfulness to anyone. Now if we consider that we got suffer due to our work [deed]. Then who would believe on God as omnipotent. If surely I would to suffer by fruit of my precious sin deep then what did God? I can accept God as omnipotent whereas if I would touch to fire he should feel me cold, At-least he must feel cold in fire for him followers. Then no would be needs of cooler, ac, freeze etc…Because just pray to God and touch to fire, would be feel like you enter hand in cool place and if touch to ice so would be feel like hot. But these things generally we don’t found. The world is just managed naturally and running self- operated. The fires nature is burning and Ice nature is coolness, it’s an ultimate low of nature.

To operate the whole world, No need of any person or object. Still, to think on this topic, though ultimately similar ideology is transmitted that whatsoever world is exist it’s a structured by only God, but whosoever is philosopher, deep-thinker, wise people, seer, sage etc… they knows the real fact.

Even on the behalf of lord Krishna conveyed his message in the Bhagavad Gītā that….Hey Arjuna! “I didn’t create the world, Nobody makes this whole world, neither this world is work of anybody, nor someone is doer of the world. The Universe is operated naturally by itself.”

Every single principle is self-driven as per their nature of the particular component. Don’t need of anybody to manage the regulation. Here nobody exists who made law of nature. It’s self-driven, eternal and clean by nature. Every single low is clear like fire’s nature is hot and if I put hand to fire, it will surely burn similarly to the everybody whether he/she is kid, older, younger, wise men, poor and rich. It is global and Everlasting nature of fire. E.g. our house burned by fire but don’t burned to my store, burned in India but not in America. It’s not possible. Therein has no need of any God to driven principle its nature only. Such is natural and self driven the entire universe.

Even Now curiosity as it is remained. When the whole visible world, my life and whoever souls [organism] are living. If theirs life is self-operated and based on nature then what significance remains of the God in our life. Hence, do we disclaim the existence of the God? Just like a philosopher “Nitsey” considered that God is no more, he is finished. Do we us also accept that here is no existence of God, here is no existence of God named deity? No existence of Supreme Being? Now we have to concentrate on that whatever diversities been showing what’s support of the God. So now see it that God is just like a perfect light and just pure mirror. And what’s operation of light? Operation of the sun is just rise and spread light throughout world. Whoever opened their doors of the house, according as light of sun would enter and whoever closed their doors of the house light will not enter. If you wish to identify the object so it depend upon you that you can identify the object to put in light if you want to use light and if you want to reflect your object in the light. The God just can spread light but God won’t say that It is a Car, it is a tree and so on. The God just like light he can reflect every component of the world but it’s our responsibility to understand the diversities with reason. His role is just he illuminates the diversities without bias but it’s upon you to understand proper meaning. As if we look our face in mirror for checking, if we found anything wrong so we wash our face. So here no problem in mirror, it’s just pure. Same as God’s work is just he reflects truth of whosoever in front of mirror.

Article Source: Article taken from Hindi Language book 'Karma Kaise Kare' written by Sky-clad Ascetic sage Kshama Sagara G, English translation by Nipun Jain

--- ♫ www.jinvaani.org @ Jainism' e-Storehouse ---

✿What is the Jain Philosophy? ✿# 20

Jain philosophy deals with metaphysics, reality, cosmology, ontology, epistemology and divinity. Jainism is a transtheistic religion of ancient India. The distinguishing features of Jain philosophy are its belief on independent existence of soul and matter, absence of a supreme divine creator, owner, preserver or destroyer, potency of karma, eternal and uncreated universe, a strong emphasis on non-violence, accent on relativity and multiple facets of truth, and morality and ethics based on liberation of soul. Jain philosophy attempts to explain the rationale of being and existence, the nature of the Universe and its constituents, the nature of bondage and the means to achieve liberation.

Jainism has often been described as an ascetic movement for its strong emphasis on self-control, austerities and renunciation. It has also been called a model of philosophical liberalism for its insistence that truth is relative and multifaceted and for its willingness to accommodate all possible view-points of the rival philosophies. It strongly upholds the individualistic nature of soul and personal responsibility for one's decisions; and that self-reliance and individual efforts alone are responsible for one's liberation.

Throughout its history, the Jain philosophy remained unified and single, although as a religion, Jainism was divided into various sects and traditions. The contribution of Jain philosophy in developing the Indian philosophy has been significant. Jain philosophical concepts like Ahimsa, Karma, Moksa, Samsara and like have been assimilated into the philosophies of other Indian religions like Hinduism and Buddhism in various forms. While Jainism traces its philosophy from teachings of Tirthankara, various Jain philosophers like Acharya Kundakunda, Acharya Umaswami, Acharya Samantabhadra and Acharya Pujyapada etc have contributed greatly in developing and refining the Jain and Indian philosophical concepts.

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#sudhasagar #gaushala #kinnar

✿ #kundalpur #vidyasagar अगर आपके पास आचार्य श्री तथा कुण्डलपुर की पिक्चर हैं तो कृपया मुझे मेल करे -If you pics of Kundalpur and acharya shri, please mail me @ nipunjain333[at]gmail.com


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✿ वीतरागि देव तुम्हारे जैसा जग में देव कहा? मार्ग बताया हैं जो जग को कह ना सके कोई ओर यहाँ:) एक दिन मेरे कर्म कटेंगे, मैं ये सोचूँ ओर आनंद से भर जाऊँ! तेरे समान सिद्ध बनेंगे, मैं ये सोचूँ ओर हर्शाऊ:))

--- ♫ www.jinvaani.org @ Jainism' e-Storehouse ---

जिनेंद्र देव ओर उनकी जीवंत प्रतिकृति:) ✿ अभिप्राय सही नहीं तो पूजा क्रियाएं बेकार --मुनिपुंगव श्री सुधासागर जी #sudhasagar #Jaindharm

केशवनगर स्थित आदिनाथ दिगंबर जैन मंदिर में रविवार को अपने प्रवचन में जगत्पूज्य मुनिपुंगव श्री सुधासागर जी ऋषिराज ने कहा कि मंदिर जाना, अभिषेक, पूजा करना आदि क्रिया करना सही है परंतु अभिप्राय या लक्ष्य सही नहीं है तो ये सभी क्रियाएं बेकार हैं।

मोक्ष मार्ग में प्रवेश की पहली शर्त यही है कि धार्मिक क्रिया पाप कार्य की सफलता के लिए नहीं करना चाहिए। जुआ, हत्या, चोरी आदि अनैतिक कार्यों मे सफलता पाने के लिए की गई पूजा महापाप के बंध का कारण है। अच्छे कार्यों का फल हमेशा अच्छा ही मिलता है। इसलिए पुण्य कार्य करेंगे तो फल भी अच्छा ही मिलेगा।

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धन्य धन्य वे लोग यहाँ जो आज रहे सर टेक मस्तकाभिषेक महामस्तकाभिषेक...
बाहुबली भगवान की जय हो...

जय हो भगवन..
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आचार्य श्री विशुद्धसागर जी सासंघ:))

#kundalpur #vidyasagar:) thumb rule


कितना सही कहा हैं:)


सौभाग्यशालि स्त्री एवं पुरुषो द्वारा भगवान के मस्तकाभिषेक का अनुपम द्रश्य..

जय हो भगवन..
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News in Hindi

#UPDATE #Important #Admin ❖ इस पेज में 38,000 से अधिक मेम्बेर्स हैं पर सबको रोज इस पेज की पोस्ट नहीं मिल रही हैं क्योकि फेसबुक ने अपनी GUIDLINE में बदलाव किया हैं अगर आप पिक्चर में दी हुई INSTRUCTION को फॉलो करे तो आपको DAILY आपकी पोस्ट मिलेगी आपकी प्रोफाइल विंडो पर:) ❖

@ आपको इस पर विजिट करना हैं और जहा पर 'LIKED' लिखा हुआ बटन हैं इस पर माउस लेकर जाए तोह जैसा तस्वीर में दिख रहा हैं वैसा आप्शन आएगा इसमें आपको 'SEE First' पर क्लिक करना हैं और बस हो गया आपका काम:)

✿ अभिप्राय सही नहीं तो पूजा क्रियाएं बेकार --मुनिपुंगव श्री सुधासागर जी #sudhasagar #Jaindharm

केशवनगर स्थित आदिनाथ दिगंबर जैन मंदिर में रविवार को अपने प्रवचन में जगत्पूज्य मुनिपुंगव श्री सुधासागर जी ऋषिराज ने कहा कि मंदिर जाना, अभिषेक, पूजा करना आदि क्रिया करना सही है परंतु अभिप्राय या लक्ष्य सही नहीं है तो ये सभी क्रियाएं बेकार हैं।
मोक्ष मार्ग में प्रवेश की पहली शर्त यही है कि धार्मिक क्रिया पाप कार्य की सफलता के लिए नहीं करना चाहिए। जुआ, हत्या, चोरी आदि अनैतिक कार्यों मे सफलता पाने के लिए की गई पूजा महापाप के बंध का कारण है। अच्छे कार्यों का फल हमेशा अच्छा ही मिलता है। इसलिए पुण्य कार्य करेंगे तो फल भी अच्छा ही मिलेगा।

--- ♫ www.jinvaani.org @ Jainism' e-Storehouse ---

✿ प्रभु अभिषेक का मंगल द्रश्य @आदिनाथ पुण्योदय तीर्थ, कोटा, राजस्थान:)

--- ♫ www.jinvaani.org @ Jainism' e-Storehouse ---

❖ ♫ www.jinvaani.org @ Jainism' e-Storehouse ❖

मैं अपने मन की शांति को अपने ही कर्मों से और खुद नष्ट करता चला जाता हूं ।
जरा-जरा सी बातों में और मन को उद्वेलित करके मैंने अपने मन की शांति खोई ।
इतना ही नहीं, इस शांति को पाने के लिये मैंने पहले कितना पुरुषार्थ किया होगा
जो मुझे आज मिल गई और मैं उसका ऐसे ही दुरुपयोग कर रहा हूँ । जिस सुख को
मैंने बहुत मुश्किल से अपने लिये कमाया, उस सुख के क्षणों में अगर हम आगे के
सुख का इंतजाम नहीं करते तो हमसे ज्यादा घाटे का सौदा करने वाला और कोई
नहीं इस संसार में ।
- मुनि श्री क्षमासागरजी

*150 मांसाहारी बन गये शाकाहारी*
श्री 108 नियमसागर जी महाराज सह संग श्री शितल दोशी जी के इंडस्ट्रीज मे विराजमान है।
आज शाम धर्म प्रभावना प्रवचन के दौरान इंडस्ट्री के 150 से जादा लोगों ने *मांसाहारी त्याग के शाकाहारी बनने का अभिवचन गुरु महाराज जी को दिया*।
ईस स्तुत्य प्रयास वश श्री शितल दोशी का अभिनंदन सभी तरफ से हो रहा है।

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Some texts contain  footnotes  and  glossary  entries. To distinguish between them, the links have different colors.
  1. Acharya
  2. Acharya Kundakunda
  3. Acharya Pujyapada
  4. Acharya Vidya Sagar
  5. Ahimsa
  6. Buddhism
  7. Digambara
  8. Hinduism
  9. Jain Philosophy
  10. Jainism
  11. JinVaani
  12. Karma
  13. Krishna
  14. Kshama
  15. Kundakunda
  16. Kundalpur
  17. Moksa
  18. Nipun Jain
  19. Non-violence
  20. Omniscient
  21. Pujyapada
  22. Sagar
  23. Samsara
  24. Soul
  25. Sudhasagar
  26. Tirthankara
  27. Vidya
  28. Vidyasagar
  29. आचार्य
  30. कोटा
  31. पूजा
  32. राजस्थान
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