Jainism And The Temples Of Mount Abu And Ranakpur: Jainism And The Temples Of Mount Abu And Ranakpur (27)

Published: 16.03.2007
Updated: 29.11.2012

At sixteen, Parsva undertook the greatest sacrifice and meditated standing in the forest. He was surrounded by an aura of peace. His brother, reborn as a low-level god due to the sustained asceticism, discovered him there and attacked him with all the supernatural powers at his disposal. However, a pair of snakes, the reincarnation of the two killed earlier by Kamatha, spread a gigantic hood over him as protection. This explains why Parsva represented with gigantic snake hood.

Pillars in the southern meghanada-mandapa

Gradually, the Tirthankara broke free of the last shackles of his karma and achieved omniscience and moksha. Thereafter, he preached for almost seventy years and during this time, he was finally able to convert his brother. At the age of a hundred years, his soul, finally liberated, rose to the summit of the universe.

View of the eastern meghanada-mandapa from east

I have narrated the cycle of his births in detail as it could serve as an example of the ideal evolution towards moksha as imagined by the Jains. At the same time, these stories about Parsva, who was probably a historic personage, provide enough parallels with other religions of ancient times.

Sculptures on the southern side of the Sanctum
Sources

Jainism And The Temples Of Mount Abu And Ranakpur

  • ISBN: 81-904045-1-2
  • Publisher: © Gyan Gaurav Publishers.
    C-34, Sir Pratap Colony, Airport Road, Jodhpur
    Ph.: 91 291 2515861, 9414127863
  • Editor: Dilip Surana
  • Layout & Graphics: Antesh Choudhary
  • Text: © Lothar Clermont
  • Photos: © Thomas Dix
  • Printer: First Printed 1998
    Reprinted 2006 by Thomson Press, New Delhi
  • Volume: 96 pages
    Size: 242 x 312 mm
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Page glossary
Some texts contain  footnotes  and  glossary  entries. To distinguish between them, the links have different colors.
  1. Aura
  2. Karma
  3. Moksha
  4. Soul
  5. Tirthankara
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