A kind of Śrutajñāna (articulate knowledge) which is temporally beginningless;
the Dvādaśāṅga Śruta (twelve principal canonical works) belongs to this category with respect to Avyucchitti Naya (Dravyārthika Naya (non-absolutistic standpoint qua substance))
avvucchittinayaṭṭhayāe aṇāiyaṃ.
(Nandī 68)