Standpoint qua mode-The second type of fundamental Naya (non-absolutistic standpoint);
that intended purpose of the knower, which, by subordinating the Dravya (substance), apprehends the Paryāya (mode); through it, only the aspect of modes in the form of origination and cessation are taken into account (ignoring the aspect of permanence).
uppajjaīṃti niyaṃti ya bhāvā niyameṇa pajjavaṇayassa.
(Sa Pra 111)
See - Dravyārthika Naya, Paryāyārthika Naya.