Users of this indispensible manual for the study of laypeople’s conduct in the Jain communities, actually of their whole religious striving (yoga) − a book into which much work has gone indeed − may miss an index of words, especially terms with good English translations, in view of the fact that to Monier Williams in 1899 many Digambara texts were unavailable. Therefore it is hoped that the one below will be attached to a reprint. As authors can easily be found in the table of Contents (p. vii), as a rule they have not been listed. Important explanations, etc., are printed in bold numbers. All explanations, verbatim or paraphrased, are Williams’, unless stated otherwise.
Sample
Sanskrit-Index
a-kaṣāya 33 (nine ‘quasi-passions’) a-kasmika 43 (‘something unexpected’) akṣata 159 a-gupti 43 a-gṛhīta 48 (‘inherent quality even in the lowest stages of living organisms’) agra-pūjā 223 aṅka 5f. (in colophons of Haribhadra’s works) aṅga 43 (seven ∼s of samyaktva), 46 (aticāras and doṣas are negation of ∼s), 270 (eight ∼s) aṅga-pūjā 223 (begins by removing nirmālya) aṅgāra-karman 117 (‘livelyhood from charcoal’) añjali 201 (at the monastic initiation, conceived as a second birth, ∼ symbolizes the folded hands of the child issuing from the the womb) accaṅga 107 aṇu-vratas 21 (illustrated by stories), 55 (five), 64 (do), 87 aṇu-vrata-pañcaka 51 aticāra 2 (certain ∼s [‘temporal transgression’ 87] of Digambaras diverge from the Śvet. ones), 5, 13, 21 (five for each vrata), 27 (distinguished from bhaṅga, cf. 63), 34 (‘infraction’), 41 (five ∼s), 63 (peyāla ‘typical’; partly kept and partly infringed vow: ‘half a bhaṅga’), 64 (mostly five), 86, 96-97 (‘exceeding the limits’), 103, 149 (five ∼s of smṛty-anupasthāpana) aticārâlocanā 204 atitṛṣā 103 (‘excessive desire for pleasure in the future’) atithi 150 (= sādhu on his almsround), 216; [− Comm. on Samantabhadra, RK 111 (IV 21) bhojanâdi-dānam api vaiyāvṛttyam ucyate] atithi-saṃvibhāga 150 (replaced by vaiyāvṛttya by Samantabhadra) atithi-saṃvibhāga-vrata 149, 162 (ati-cāras of ∼) atibhāra-vahana 97 (overloading beasts of burden through greed of grain) atibhārâropaṇa 67 (‘overloading’), 68 atilobha 97 (‘excessive greed’) atilaulya 103 ativāhana 97 (‘driving beasts of burden further than they can comfortably go’) ativismaya 97 (‘extreme disappointment’) |
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