One survey question asked, "Is the Anuvrat Movement: 1. a religious movement, 2. a spiritual movement, 3. an ethical movement, 4. a spiritual and ethical movement, 5. all three (religious, spiritual and ethical)?" The reason why I asked this question was to compare the views of my respondents to what I understood were Tulsi's objectives in the creation of the movement. If the movement was truly secular as he intended, then the majority of respondents should have chosen "ethical" or "spiritual and ethical." My data show that a large majority of respondents, Jain, Hindu and Muslim, did think of the movement as "religious" to some degree, whether they chose "a religious movement" or the category of "spiritual, ethical and religious." Such a result was despite Tulsi's clear aims for the movement.
Table 1. "What Is the Anuvrat Movement?"Table 2. "Who is the Anuvrat Movement Intended for?"
Religious
Ethical
Spiritual
Ethical
&
SpiritualReligious,
Spiritual
&
EthicalTotal
Jain
4
2.8%12
8.3%17
11.7%15
10.3%97
66.9%145
100.0%Hindu
2
5.7%4
11.4%5
14.3%0
0.0%24
68.6%35
100.0%Sikh
0
0.0%0
0.0%1
100.0%0
0.0%0
0.0%1
100.0%Muslim
0
0.0%0
0.0%1
16.7%1
16.7%4
66.7%6
100.0%Total
6
3.2%16
8.6%24
12.8%16
8.6%125
66.8%187
100.0%In connection with the previous question, I also examined the survey results on the question,
"In your opinion, is the Anuvrat Movement:
1. primarily aimed at Jains,
2. intended principally for Jains but open for all,
3. intended for persons of all beliefs,
4. not sure?"A majority of the responses for this question differ in their opinion in comparison to the previous question. The majority here agrees with Tulsi that The Anuvrat Movement is intended for all. Only 6.2% thought it was only for Jains, but these were equally Anuvrati and non-Anuvrati. The table below depicts the figures from the survey data.
Aimed at Jains
Intended for Jains
but
Open
for AllIntended
for Persons of
All BeliefsNot
SureMissing
Total
Anuvrati
7
6.2%39
34.8%61
54.5%3
2.7%2
1.8%112
100%Non-Anuvrati
4
6.2%26
40.6%31
48.4%3
4.7%0
0.0%64
100%Total
11
6.2%65
36.9%92
52.3%6
3.4%2
1.1%176
100%