That Karma-prakṛti (type of Karma), which, when its Vipākodaya (rise qua fruition) sets on, is found to be of maximum duration (sthiti), even without undergoing Saṅkramaṇa (transference), right from the very inception of the state of bondage (Bandha).
yāsāṃ prakṛtīnāṃ vipākodaye sati bandhādutkṛṣṭaṃ sthiti-satkarmāvāpyate tāḥ udayabandhotkṛṣṭā.
(Kapra p.45)