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Table Of Content
Table of Content
Blessings
Foreword
Preface
1. Origin and Development of the Theory of Anekānta
1.1 The Period of Āgamas
Unexplained Question of Buddha
1.2 The Period of Establishment of Anekānta (5-8th cent.CE)
1.3 Jain Logic of the Period of Pramūna Vyavasthā (8-17th cent. CE)
1.4 Anekāntavāda from Navya Nyāya Period to Modern Age of Logic
1.5 Survey of the Four Periods
2.1 Jain Concept of Reality: A Critical Study
2.2 Definition of Sat (Reality)
2.3 Definition of Utpāda (Origination)
2.4 Definition of Vyaya (Cessation)
2.5 The Definition of Dhrauvya (Permanence)
2.6 Inter-relation of Utpāda-vyaya-dhrauvya
2.7 Varieties of Examples Highlighting the Interrelationship of Trinity
2.8 Transgressions occurring in Acceptance of Absolute Origination of Reality
2.9 Transgressions occurring in Acceptance of Absolute Cessation of Reality
2.10 Transgressions occurring in Acceptance of Absolute Destruction of Permanent Nature of Reality
2.11 Logical Analysis of Absolute Permanent and Absolute Momentary Nature of Reality
2.12 Criterion of Reality
2.13 Artharkriyākāritva as a Logical Criterion of Reality
2.14 Relevancce of Permanent-cum-change Nature of Reality
2.14.1 Change as Indivisible Nature of Reality
3.1 Concept of Anekānta
3.1.1 Meaning of the Term Anekānta
3.1.2 Need of Anekānta
3.1.3 Reality Open to Infinite Possibilities
3.2 The Doctrine of Conditional Dialectics (Syādvāda) and Sevenfold Predication (Saptabhaṅgī)
3.2.1 Saptabhaṅgī
3.2.2 Applications of Anekānta in Metaphysics
3.2.3 The Conceptual Analysis of Philosophy of Co-existence
3.2.4 Anekāntic Dialogues in Jaina Canonical Literature
3.2.5 Philosophy of Co-existence of Pairs in the World of Experience
3.2.6 Opposing Pairs in Our Body
3.2.7 The Philosophy of Co-existence and its Implications
3.3 The Jain Doctrine of Naya: Its Implications
3.3.1 Different Classifications of naya-s
3.3.2 Seven Types of Nayavāda
3.3.3 Partial Truth of Individual Naya
4.1 Relativity of Language and Anekānta
4.2 Knowledge Based on Spatio-temporal is Relative
4.3 Elements of Anekānta in Western Philosophy and Post-Modern Philosophy
4.4 Western Post-Modern Philosophy
4.5 Ordinary Language Philosophy
4.7 Overlapping Between Anekānta Philosophy and Western Continental Philosophers’ Perspective
4.7.1 Overlapping Between Jainism and Husserl’s Philosophical Views
4.7.2 Overlapping Between Jain View of Anekānta and Wittgensteinean Philosophical View
4.7.3 Overlapping Between Jainism And Sartrean Philosophical View and Wittgensteinean Philosophical View (copy 1)
4.7.4 Overlapping Between Jainism and Derridean Philosophical View
5.1 Applied Anekānta
5.2 Principles of Anekānta
5.3 Change of Vision at Individual Level and Anekānta
5.4 Peaceful Co-existence at Family Level and Anekānta
5.5 Tolerance of Views at Social Level and Anekānta
5.6 Leadership and Anekāntic Decision Making
5.7 Democracy and Anekānta
5.8 Change in Politics And Anekānta
5.9 Conflict Resolution and Anekānta
5.10 Management Mantra and Anekānta
5.11 Open-mindedness and Anekānta
5.12 Art of Non-violent Communication and Anekānta
5.13 Mutual Understanding of Religious Communities and Anekānta
5.14 Communal Violence and Anekānta
5.15 Secularism and Anekānta
5.16 Inter-cultural Dialogue and Anekānta
5.17 Education and Anekānta
5.18 Human Solidarity and Anekānta
5.19 Judicial System and Anekānta
5.20 Solution of Many Present Day Problems through Anekānta
Conclusion
Primary Texts
Secondary Texts
Journals, Encyclopedias & Dictionaries
Applied Philosophy Of Anekanta
Author:
Dr. Samani Shashi Pragya
Published: 27.02.2014
Updated: 28.07.2014
Content
Preliminaries
Blessings
Foreword
Preface
1. Origin and Development of the Theory of Anekānta
1.1 The Period of Āgamas
Unexplained Question of Buddha
1.2 The Period of Establishment of Anekānta (5-8th cent.CE)
1.3 Jain Logic of the Period of Pramūna Vyavasthā (8-17th cent. CE)
1.4 Anekāntavāda from Navya Nyāya Period to Modern Age of Logic
1.5 Survey of the Four Periods
2. Metaphysical Basis of Anekānta
2.1 Jain Concept of Reality: A Critical Study
2.2 Definition of Sat (Reality)
2.3 Definition of Utpāda (Origination)
2.4 Definition of Vyaya (Cessation)
2.5 The Definition of Dhrauvya (Permanence)
2.6 Inter-relation of Utpāda-vyaya-dhrauvya
2.7 Varieties of Examples Highlighting the Interrelationship of Trinity
2.8 Transgressions occurring in Acceptance of Absolute Origination of Reality
2.9 Transgressions occurring in Acceptance of Absolute Cessation of Reality
2.10 Transgressions occurring in Acceptance of Absolute Destruction of Permanent Nature of Reality
2.11 Logical Analysis of Absolute Permanent and Absolute Momentary Nature of Reality
2.12 Criterion of Reality
2.13 Artharkriyākāritva as a Logical Criterion of Reality
2.14 Relevancce of Permanent-cum-change Nature of Reality
2.14.1 Change as Indivisible Nature of Reality
3. Epistemological Analysis of Anekāntavāda
3.1 Concept of Anekānta
3.1.1 Meaning of the Term Anekānta
3.1.2 Need of Anekānta
3.1.3 Reality Open to Infinite Possibilities
3.2 The Doctrine of Conditional Dialectics (Syādvāda) and Sevenfold Predication (Saptabhaṅgī)
3.2.1 Saptabhaṅgī
3.2.2 Applications of Anekānta in Metaphysics
3.2.3 The Conceptual Analysis of Philosophy of Co-existence
3.2.4 Anekāntic Dialogues in Jaina Canonical Literature
3.2.5 Philosophy of Co-existence of Pairs in the World of Experience
3.2.6 Opposing Pairs in Our Body
3.2.7 The Philosophy of Co-existence and its Implications
3.3 The Jain Doctrine of Naya: Its Implications
3.3.1 Different Classifications of naya-s
3.3.2 Seven Types of Nayavāda
3.3.3 Partial Truth of Individual Naya
4. Anekānta in the Philosophy of the West
4.1 Relativity of Language and Anekānta
4.2 Knowledge Based on Spatio-temporal is Relative
4.3 Elements of Anekānta in Western Philosophy and Post-Modern Philosophy
4.4 Western Post-Modern Philosophy
4.5 Ordinary Language Philosophy
4.7 Overlapping Between Anekānta Philosophy and Western Continental Philosophers’ Perspective
4.7.1 Overlapping Between Jainism and Husserl’s Philosophical Views
4.7.2 Overlapping Between Jain View of Anekānta and Wittgensteinean Philosophical View
4.7.3 Overlapping Between Jainism And Sartrean Philosophical View and Wittgensteinean Philosophical View (copy 1)
4.7.4 Overlapping Between Jainism and Derridean Philosophical View
5. Multidimensional Application of Anekānta
5.1 Applied Anekānta
5.2 Principles of Anekānta
5.3 Change of Vision at Individual Level and Anekānta
5.4 Peaceful Co-existence at Family Level and Anekānta
5.5 Tolerance of Views at Social Level and Anekānta
5.6 Leadership and Anekāntic Decision Making
5.7 Democracy and Anekānta
5.8 Change in Politics And Anekānta
5.9 Conflict Resolution and Anekānta
5.10 Management Mantra and Anekānta
5.11 Open-mindedness and Anekānta
5.12 Art of Non-violent Communication and Anekānta
5.13 Mutual Understanding of Religious Communities and Anekānta
5.14 Communal Violence and Anekānta
5.15 Secularism and Anekānta
5.16 Inter-cultural Dialogue and Anekānta
5.17 Education and Anekānta
5.18 Human Solidarity and Anekānta
5.19 Judicial System and Anekānta
5.20 Solution of Many Present Day Problems through Anekānta
Conclusion
Bibliography
Primary Texts
Secondary Texts
Journals, Encyclopedias & Dictionaries
Sources
Title:
Applied Philosophy Of Anekanta
Edition:
2012
ISBN:
978-81910633-8-7
Publisher
: JVBI Ladnun, India
HN4U Online Edition:
2014.02
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Table Of Content
Table of Content
Blessings
Foreword
Preface
1. Origin and Development of the Theory of Anekānta
1.1 The Period of Āgamas
Unexplained Question of Buddha
1.2 The Period of Establishment of Anekānta (5-8th cent.CE)
1.3 Jain Logic of the Period of Pramūna Vyavasthā (8-17th cent. CE)
1.4 Anekāntavāda from Navya Nyāya Period to Modern Age of Logic
1.5 Survey of the Four Periods
2.1 Jain Concept of Reality: A Critical Study
2.2 Definition of Sat (Reality)
2.3 Definition of Utpāda (Origination)
2.4 Definition of Vyaya (Cessation)
2.5 The Definition of Dhrauvya (Permanence)
2.6 Inter-relation of Utpāda-vyaya-dhrauvya
2.7 Varieties of Examples Highlighting the Interrelationship of Trinity
2.8 Transgressions occurring in Acceptance of Absolute Origination of Reality
2.9 Transgressions occurring in Acceptance of Absolute Cessation of Reality
2.10 Transgressions occurring in Acceptance of Absolute Destruction of Permanent Nature of Reality
2.11 Logical Analysis of Absolute Permanent and Absolute Momentary Nature of Reality
2.12 Criterion of Reality
2.13 Artharkriyākāritva as a Logical Criterion of Reality
2.14 Relevancce of Permanent-cum-change Nature of Reality
2.14.1 Change as Indivisible Nature of Reality
3.1 Concept of Anekānta
3.1.1 Meaning of the Term Anekānta
3.1.2 Need of Anekānta
3.1.3 Reality Open to Infinite Possibilities
3.2 The Doctrine of Conditional Dialectics (Syādvāda) and Sevenfold Predication (Saptabhaṅgī)
3.2.1 Saptabhaṅgī
3.2.2 Applications of Anekānta in Metaphysics
3.2.3 The Conceptual Analysis of Philosophy of Co-existence
3.2.4 Anekāntic Dialogues in Jaina Canonical Literature
3.2.5 Philosophy of Co-existence of Pairs in the World of Experience
3.2.6 Opposing Pairs in Our Body
3.2.7 The Philosophy of Co-existence and its Implications
3.3 The Jain Doctrine of Naya: Its Implications
3.3.1 Different Classifications of naya-s
3.3.2 Seven Types of Nayavāda
3.3.3 Partial Truth of Individual Naya
4.1 Relativity of Language and Anekānta
4.2 Knowledge Based on Spatio-temporal is Relative
4.3 Elements of Anekānta in Western Philosophy and Post-Modern Philosophy
4.4 Western Post-Modern Philosophy
4.5 Ordinary Language Philosophy
4.7 Overlapping Between Anekānta Philosophy and Western Continental Philosophers’ Perspective
4.7.1 Overlapping Between Jainism and Husserl’s Philosophical Views
4.7.2 Overlapping Between Jain View of Anekānta and Wittgensteinean Philosophical View
4.7.3 Overlapping Between Jainism And Sartrean Philosophical View and Wittgensteinean Philosophical View (copy 1)
4.7.4 Overlapping Between Jainism and Derridean Philosophical View
5.1 Applied Anekānta
5.2 Principles of Anekānta
5.3 Change of Vision at Individual Level and Anekānta
5.4 Peaceful Co-existence at Family Level and Anekānta
5.5 Tolerance of Views at Social Level and Anekānta
5.6 Leadership and Anekāntic Decision Making
5.7 Democracy and Anekānta
5.8 Change in Politics And Anekānta
5.9 Conflict Resolution and Anekānta
5.10 Management Mantra and Anekānta
5.11 Open-mindedness and Anekānta
5.12 Art of Non-violent Communication and Anekānta
5.13 Mutual Understanding of Religious Communities and Anekānta
5.14 Communal Violence and Anekānta
5.15 Secularism and Anekānta
5.16 Inter-cultural Dialogue and Anekānta
5.17 Education and Anekānta
5.18 Human Solidarity and Anekānta
5.19 Judicial System and Anekānta
5.20 Solution of Many Present Day Problems through Anekānta
Conclusion
Primary Texts
Secondary Texts
Journals, Encyclopedias & Dictionaries
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