Jain Theory of Knowledge and Cognitive Science: 0 ►Preliminaries

Published: 26.07.2015
Updated: 01.08.2017

09.36 Hinsa'nrtasteyavishaysanrakshanebhyo Raudramaviratdeshviratayoh

Audio:
Sanskrit: हिंसाsनृतस्तेयविषयसंरक्षणनेभ्यो रौद्रमविरतदेशविरतयोः।
Hindi:

हिंसा,असत्य,चोरी,और विषयरक्षण के लिए सतत चिंता करना रौद्र ध्यान है, जो अविरत और देश विरत के लिए ही संभव है।

09.36

English:

Raudradhyān consists of continually thinking of indulging in violence, lies, stealing and sense-objects. That occurs in unrestrained and partly restrained stages.

Raudradhyān is more or less akin to Artadhyān. The difference lies in the intensity of the anxiety and in inclination to resort to the wrong means. Raudra denotes terrible, horrible etc. As such, when one continually worries about preserving his worldly happiness and is willing to resort to acute means for the purpose, he can be said as being involved in Raudradhyān. This sutra therefore states that maintaining the violent, untruthful, stealthy and sensual mode of life constitutes Raudradhyan. That can prevail in the first five stages of elevation.

Sources

Title: Jain Theory of Knowledge and Cognitive Science
Author:
Dr: Samani Chaitya Prajna
Publisher: Jain Vishva Bharati University, Ladnun, Rajasthan, India
Edition: 2012



Chapters
are under reorganisation
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02.08.2017:

1 ►An Interdisciplinary Approach

1.0 Introduction
1.1 Jain Theory of Knowledge

Definition of Knowledge
Classification of Knowledge

1.2 Cognitive Science and its Interdisciplinary Approach
1.3 Neuroscience
1.4 Jain Theory of Knowledge and Neuroscience


14.08.2017:

2 ►Sensation, Perception and Neuroscience

2.0 Introduction
2.1 Concept of Sense Organs in Biology and Jainism
2.2. Derivative Meaning of Indriya
2.3 Types of Sense Organs and its Further Classes
2.4 Nature of Senses Explained in Biology and Jainism

Organic Structures
Jain Classifications of the Senses
Classification of the Senses in Jainism vs. Biology
Sequence of the Attainment of the Senses

2.5 Nature of Senses Explained in Biology and Jainism

A. Sense of Vision
B. Sense of Hearing
C. Sense of Taste
D. Sense of Smell
E. Sense Of Touch
Can Sense Organs Function as Any Other Sense Organ?

2.6 Concept of Mind (mana) - The quasi-sense


16.08.2017

3 ►Information Processing

3.0 Introduction
3.1 Information Processing in Jainism
3.2 Jain Model of Information Processing
3.3 Sensation and Stage of Sensory Registration
3.4 Speculation and Stage of Object Analysis
3.5 Perceptual Judgment and Stage of Object Determination
3.6 Retention
3.7 Memory and Science behind it
3.8 Recognition and its Corresponding Brain Area
3.9 Inductive Reasoning and Western Logic
3.10. Inference


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Some texts contain  footnotes  and  glossary  entries. To distinguish between them, the links have different colors.
  1. Sanskrit
  2. Sutra
  3. Violence
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