North Howrah ►Paryushan 2010 ►Day Three (07.09.2010) ►Samayik Diwas (Day of Practicing Samayik)

Published: 07.09.2010
Updated: 30.07.2015

 Samayik is the Practice to Attain Equality and Equanimity

- Sadhvi Kanak shri

North Howrah (Kolkata), 7th September, 2010

The Third Day of Paryushan-2010 in the sequence of Ashtahnik Upasadiksha (eightfold initiation) was observed as the “Samayik Diwas” at SAM Garden, North Howrah. Samayik is an act through which lay followers practice and prayer and keep themselves away from all sinful act, be it by body, speech or thoughts during the minimum period of one muhurat i.e.48 minutes. This is the state of complete thoughtfulness for knowing ones self. It is practiced regularly to purify one’s soul from the bondage of karmas caused by our actions. Samayik literally means to be around one’s soul or self through meditation.

Sadhvi Kanak shri ji, learned disciple of Yugpradhan Acharya Shri Mahashraman ji in the series of Paryushan discourses said - “ Samayik is the practice to attain equality and equanimity. It is the first and the last step to be practiced by a follower of Jainism. Jain religion believes is equality”. The practice of observing equality is Samayik. Samayik is the observance of self - inspection, self - cleansing and self - merriment. A muhurat long (forty eight minute) practice of mental, verbal and physical resistance is observed to help lead a life of non - violence and peace. It promotes a system of a living a thoroughly balanced life. Scientific experiments have also proved that for a healthy, peaceful and long life religious homage is of utmost importance and must be a part of the daily routine.

Discussing the ups and downs in the life cycle of Lord Mahavira, Sadhvishri said, “Simplicity, delicacy and sensitivity enlighten equality in one’s soul”. Whenever anger, pride, deceit, conceit and greed empowers, equality fades out. The level of consciousness gets disturbed. Enlightening the shravak/shravikas present, Sadhvishri explained the historical context of how Lord Mahavira completed the journey from anger/pride to Arham.

Sadhvi Madhulata ji, in her effective presentation on the Samayik process said, “When a Jain devotee observes Samayik, he practices sadhana of sainthood. As far as the purity of practice of Samayik is concerned, what matters is quality and not quantity. Samayik should be effective enough to bring changes in our behaviour such that our daily behavior reflects equanimity”.

In the evening the collective pratikramana was practiced by hundreds of lay followers, and there after Arhat Vandana was joined by lay followers. After that Sadhvi Kanakshriji enchanted the devotees present giving discourse on ‘Hathi se Himalaya’ on old and earlier births of Lord Parshwanath- the 23rd of the Jain Tirthankar, giving message on how jealousy can lead to numerous births from one to another and the karmas of jealousy and anger can eliminate original qualities of a soul.

 Members of South Howrah Sabha led by Sri Jawarimal Nahata (president) participated in the uninterrupted Namokar Mantra chanting in the night.

The Photos:

Sadhvi Kanakshriji delivering message on the importance of swadhyaya in life Shrawak and shravikas listening to the discourse Women lay followers listening to the discourse North Howrah Sabha General Secretary Sri Bimal Baid compeering the programme Sadhvi Kanakshriji giving discourse on the life of old bhaw of Lord Mahavira Devotees listening mangal path Shrawaks doing pratikramana Shrawaks and shrawakis in pratikraman Shrawikas doing pratikraman Ladies wing of Mahila Mandal chanting manokar mantra Sadhvi Kanakshriji giving discourse on 'Hathi se Himalaya' on old and earlier births of Lord Parshwanath.
Sources
Sushil Choraria
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          Some texts contain  footnotes  and  glossary  entries. To distinguish between them, the links have different colors.
          1. Acharya
          2. Acharya Shri Mahashraman
          3. Anger
          4. Arham
          5. Arhat
          6. Arhat Vandana
          7. Body
          8. Conceit
          9. Consciousness
          10. Deceit
          11. Equanimity
          12. Greed
          13. Howrah
          14. Jainism
          15. Karmas
          16. Kolkata
          17. Mahashraman
          18. Mahavira
          19. Mantra
          20. Meditation
          21. Namokar Mantra
          22. Paryushan
          23. Pratikramana
          24. Pride
          25. Sabha
          26. Sadhana
          27. Sadhvi
          28. Sadhvi Kanak Shri
          29. Sadhvi Madhulata
          30. Samayik
          31. Soul
          32. Sushil Choraria
          33. Tirthankar
          34. Vandana
          35. Violence
          36. Yugpradhan
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