Jethalal S. Zaveri
Prof. Muni Mahendra Kumar
Samayasara - by Acharya Kundakunda
Published: 26.04.2010
Updated: 02.07.2015
Updated: 02.07.2015
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- Introduction
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[1] Paḍhamo Jīvādhiyāro—The Self
- Characteristics Of The Self And The Non-Self
- The Infinite Glory Of The Pure Self
- Ācārya Kundkunda's Promise
- Criterion Of The Self
- Indispensability Of Popular Technique (Vyavahāra)
- Śruta Kevalī—Omniscient
- Both Methodologies Are Necessary
- Nine Tattvas (Categories Of Truth)
- Pure Point Of View Is The Ultimate Point Of View
- Self Is Identical With Three Jewels
- Correct Sequence Of The Three Jewels
- Distinction Between The Enlightened And The Unenlightened
- Admonishment By The Ācārya
- A Psycho-physical Problem And Its Solution
- Truth About The Devotion Towards Omniscients
- Conqueror And Destroyer Of Delusion
- Renouncement (The Effect Of) Knowledge
- Abandonment Of Non-Self
- The Summary Of Chapter I
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[2] Jῑvaῑivādhiyāro—Psycho-Physical Relations
- Various Misconceptions And (False) Beliefs About Jῑva
- Emotions And The Like Are Fruition Of Karma Which Is NON-SELF And Not THE SELF.
- Popular View Versus Ultimate View
- Ultimate (Transcendental) Nature Of The Soul
- Reconciliation Of The Ultimate Aspect With The Popular One
- Further Elucidation Of The Relation Of The Soul With Colour And The Like
- Neither The Basis For Classification Of Living Organisms Nor The Stages Of Spiritual Advancement Are Identifiable As 'Soul'
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[3] Tidiyo Kattikammādhiyāro—Cause And Effect
- The Doctrine Of Multiple Aspects
- Raison D'Etre Of The Soul's Bondage By Karma
- Benefits Of Enlightenment
- Characterization Of The Enlightened Soul
- Psycho-Physical Relation
- Causal Potency (Efficiency) Of The Soul From Both Aspects
- Dual Mutation Is Fallacious And Perversion
- Two Series Of Spiritual Imperfections
- Delusion, The Root Of All Evils, Is Beginningless
- Perverted Knowledge And Right Knowledge
- Soul Itself Is The Determinant Of Distorted Or Pure Psychic States
- Right Knowledge Results In The Abandonment Of The Arrogance
- Empirical Aspect Of Causal Relation
- The Substantive And The External Causes
- Distinction Between "Awareness" And "Action"
- Eternal Metaphysical Truths
- Empirical Aspect Of Bondage
- Four Basic Causes Of Bondage
- The Soul And The Condition Of Bondage Are Not Identical
- Presentation Of The Sāṃkhya Philosophy
- Criticism And Refutation Of Sāṃkhya Philosophy
- Fundamental Difference Between Right And Perverted Knowledge Explained By An Analogy
- Four Primary Causes Of Bondage
- Auxiliary Causal Relationship Of Dravya Karma And Bhāva Karma
- Unambiguous Distinction Of Bhāva Karma From Dravya Karma
- Conclusion Of The Preceding Discussion
- Definition Of The Essence Of Perfect Consciousness (Samayasāra)
- [4] Cautho Puṇyapāvādhiyāro—Auspicious Karma (Puṇya) And Inauspicious Karma (Pāpa)
- Introduction to Chapters 5 & 6
- [5] Paṃcamo Āsavādhiyāro—Āśrava (Cause Of Influx Of Karma)
- [6] Chaṭṭhamo Saṃvarādhiyāro—Saṃvara (Inhibition)
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[7] Sattamo Ṇijjarādhiyāro—Nirjarā (Dissociation Of Karma)
- Introduction
- Process Of Dissociation
- Exquisitive Virtue Of Non-indulgence, Resulting From Enlightenment
- Even An Iota Of Affection (Towards Aliens) Vitiates The Enlightenment
- Significant Import Of [Right] Knowledge
- Right Knowledge Leads To Non-Attachment And Desirelessness
- A Sage Is Free From All Desires
- Distinction Between An Enlightened Sage And An Unenlightened Deluded Person
- An Analogy In Support Of The Afore-Mentioned Statements
- Actions Of An Enlightened Sage Are Without Any Desire For Reward
- Eight Virtuous Titles Of Trascendental Enlightenment
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[8] Aṭṭhamo Baṃdhādhiyāro—Bondage Of Karma
- Introduction
- The Basic Cause Of Bondage Is Attachment And The Like, That Is, Bhāvabandha
- In The Ultimate Analysis, Nobody Can Either Take Or Save Another's Life
- In the Ultimate Analysis, Nobody Can Make Another Happy Or Miserable
- Death and Misery Are Results Of The Rise Of Karma
- Delusion And Affection Are The Ultimate Causes Of Bondage
- Ultimate Bondage Is Linked With Impulses/Feelings
- Delusion And Arrogance Of Altruistic Actions Is Futile
- Transcendental Aspect Gives The Ultimate Truth
- Distinction In The Nature Of Right Path According To Empirical And Transcendental Aspects
- Significance Of Attachment And The Like In The Path Of Emancipation
- True Nature Of Pratikramaṇa
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[9] Ṇavamo Mokkhādhiyāro Mokṣa —Self-Realization/Total Liberation
- Preamble/Introduction
- Effort For Liberation Is Essential For Final Emancipation
- A Reliable, Systematic And Practical Method To Isolate Pure Consciousness
- Further Exposition Of The Technique Of Self-Realization By Discriminative Wisdom (PRAJÑĀ)
- The Guilty And The Innocent—The Soul Who Longs For Alien Possessions Is Susceptible To Bondage Of Karma
- Clarification Of Some Technical Terms Used In The Scriptures
- Pots Of Poison And Pots Of Nectar
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[10] Dahamo Savvavisuddhaṇāṇādhiyāro—Wholly Pure Knowledge
- Introduction/Preamble
- Relation Of Soul & Karma: The Soul Is The Sole Determinant Of Its Own Psychic States
- The True Ascetic
- Basic Defect Of An Abhavya
- The Basic Characteristic Of An Enlightened Soul
- Those Who Believe In 'Creator And Creation' Do Not Desire Emancipation
- Explanation For The Perverted Belief To Regard Non-Self To Be Self
- The Soul (Self) Is The Causal Agent For Producing Psychic Dispositions (Bhāva Karma)
- Presenting The Heretic's (False) View: Karma Is The Producer And Not The Soul
- Unbelievably Absurd Conclusions Resulting From The Above False Beliefs
- Refutation Of The Heretic's False Belief's By The Author
- A Real Is Permanent As Well As Changing; It persists Through Modes
- Inspite Of Continuous Modification/Change, The Soul Never Loses Its Soulhood, that Is, Never Becomes Another Substance
- The Empirical Aspect Of The Soul's Modifications
- The Soul's Characteristic Attributes—Transcendental Aspect
- The Soul's Characteristic Attributes—Empirical Aspect
- The Characteristic Attributes Of The Soul Are Totally Absent In The Physical Existence
- Destruction Of Matter Is Never Indicated
- The Enlightened Soul Is Free From The Attachment To Sensuous Pleasures
- The Psychical States Are Absent In The Physical Objects And The Physical Objects Are Incapable Of Producing Psychical States
- Words Of Praise Or Censure Should Be Ignored By The Wise
- Mental Agitation Is Not Caused By Objects Of Senses Etc.
- Transcendental Aspect Of Right Conduct
- Identification Of The Self With The Fruition Of Karma Is The Cause Of New Bondage
- The Infallible Criterion For Pure Knowledge
- The Soul, Being Non-corporeal, Does Not Need Food
- External Symbols And Insignia Have No Significant Validity In The Path Of Liberation
- Conclusion
Sources
Samayasara - by Acharya Kundakunda Publishers:
Jain Vishva Bharati University First Edition: 2009
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