| Gyarahavan Bol: Gunasthan Chaudah | Fourteen States of Spiritual Development |
| 1. Mithyadrishti Gunasthan | 1. State of perverted belief. |
| 2. Saswadan Samyag Drishti Gunasthan | 2. State of lingering relish of right belief. |
| 3. Mishra Gunasthan | 3. State of right cum wrong belief. |
| 4. Avirati Samyag Drishti Gunasthan | 4. State of right belief with non-abstinence. |
| 5. Desh Virati Gunasthan | 5. State of right belief with partial abstinence. |
| 6. Pramatta S any at Gunasthan | 6. State of self-restraint with remissness. |
| 7. Apramatta Sanyat Gunasthan | 7. State of self-restraint without remissness. |
| 8. Nivritti Badar Gunasthan | 8. State of dissimilar coarse passions. |
| 9. Anivritti Badar Gunasthan | 9. State of similar coarse passions. |
| 10. Sookshmasamparay Gunasthan | 10. State of subtle passion (greed) |
| 11. Upshant Moh Gunasthan | 11. State of subsidence of delusion |
| 12. Ksheen Moh Gunasthan | 12. State of extirpation of delusion |
| 13. Sayogi Kevali Gunasthan | 13. State of omniscience with activities. |
| 14. Ayogi Kevali Gunasthan | 14. State of omniscience with total cessation of activities. |
| Barahwan Bol: Panch Indriyon Ke Teis Vishay | Bol - Twelve Twenty three Objects of Five Sense Organs |
| 1. Shrotrendriya ka Vishay Hai Shabda. Wah Teen Prakar ka Hota Hai. | 1. The object of auditory sense (ears) is soundwhichis of three kinds |
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| 2. Chakshurindriya ka Vishya Hai Varna. Wah panch Prakar Ka Hota Hai. | 2. The object of visual sense (eyes) is colour, which is of five kinds |
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| 3. Ghranendriyaka Vishya HaiGandh. Wah Do Prakar Ka Hota Hai. | 3. The object of olfactory sense isodor which is of two kinds |
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| 4. Rasanendriya Ka Vishay Hai Ras. Wah panch Prakar ka Hota Hai. | 4. The object of gustatory sense is taste which is of give kinds |
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| 5. Sparshanendriya Ka Vishya Hai Sparsh. Wah Ath Prakar ka Hota Hai. | 5. The object of tactile sense is touch which is of eight types |
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| Terahwan Bol: Das Prakar Ke Mithyatwa | Bol - Thirteen Perversity is of 10 kinds |
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| Choadahwan Bol: Nau Tatwa Ke Ek Sau Pandrah Bhed | Bol - Fourteen 115 Types of Nine Tattvas |
| 1. Jeev Tatwa KeChaudah Bhed Sukshma Ekendriya ke do Bhed. | 1. 14 kinds of jiva (Living) Two types of subtle one sensed beings |
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| 2. Ajeev Tatwa Ke Chaudha Bhed | 2. 14 kinds of Ajiva (nonliving) |
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| 3. Punya Tatwa Ke Nau Bhed | 3. Merit is of nine kinds of follows. |
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| 4. Pap Tatwa Ke Atharah Bhed | 4 Demerit is of eighteen kinds. |
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| 2. false hood |
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5. Ashrav Tatwa Ke Bees Bhed | 5. Doors of Influx is of Twenty Kinds |
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| 6. Samvar Tatva Ke Bees Bhed | 6. Stopping the Doors of Influx is of twenty kinds |
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| 7. Nirjara Tatwa Ke Barah Bhed | 7. Shedding off karma is twelve kinds |
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| 8. Bandh Tatwa Ke Char Bhed | 8. There are four types of Bondage |
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| 9. Moksh Tatwa Ke Char Bhed | 9.They are four ways of liberation |
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| Pandrahvan Bol: Atma Ath | Bol Fifteen: There are eight states find Soul |
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| Solahwan Bol: Dandak Chaubees Sat Narkiya Ka Dandak Pahla Bhawanpati Devon Ke Dandak Dass | Bol Sixteen: Twenty four kinds of places of karmic fruition. |
| Asur Kumar Ka Dandak Doosra Nag Kumar Ka Dandak Teesra Suparn Kumar Ka Dandak Chautha Vidyut Kumar Ka Dandak Panchwan Agni Kumar Ka Dandak Chhatha Dweep Kumar Ka Dandak Satwan Udadhi Kumar Ka Dandak Aathwan Dik Kumar Ka Dandak Nauvan Vayu Kumar Ka Dandak Daswan Stanit Kumar Ka Dandak Gyarahwan Prithveekay Ka Dandak Barahwan Apkay Ka Dandak Terahwan Tejaskay Ka Dandak chaudahwan Vayukay Ka Dandak Pandrahwan Vanaspatikay Ka Dandak Solahwan Dweendriya Ka Dandak Satrahwan Treendriya Ka Dandak Atharahwan Chaturindriya Ka Dandak Unneeswan Tiryanch Panchendriya Ka Dandak Beeswan Manushya Panchendriya Ka Dandak Ikkeeswan Vyantar Devon Ka Dandak Baiswan Jyotish Devon Ka Dandak Teiswan Vaimanik Devon Ka Dandak chaubeeswan | The first place of karmic fruition is of seven hells. Similarly Ten places of karmic fruition of mansion dwelling. Fiendish youth Serpentine youth Lightening youth Vulturine youth Fiery youth Stormy youth Thundering youth Oceanic youth Island youth Guardians of the cardinal points Nine places of karmic fruition are of sub humans. Earth bodied beings Water bodied beings Fire bodied binges Air bodied beings Plant bodied beings Two sensed beings Three sensed beings Four sensed beings Sub human five sensed beings Human five sensed beings Forest heavenly beings. Luminous heavenly beings. Empyrean heavenly beings. |
| Strahwan Bol: Leshya Chhah | Bol Seventeen Aural coloration is of six types |
| 1. Krishna Leshya | 1. Black Aural coloration |
| 2. Neel Leshya | 2. Blue Aural coloration |
| 3. Kapot Leshya | 3. Grey Aural coloration |
| 4. Tejas Leshya | 4. RedAural coloration |
| 5. Padma Leshya | 5. Yellow Aural coloration |
| 6. Shukla Leshya | 6. White Aural coloration |
| Atharahwan Bol: Drishti Teen | Bol Eighteen Views are of three kinds - |
| 1. Samyak Drishti | 1. Right view |
| 2. Mithya Drishti | 2. Wrong or perverted view |
| 3. Samyak Mithya Drishti | 3. Right cum wrong mixed view |
| Uneeswan Bol: Dhyan char | Bol Ninteen Four types of meditation |
| 1. Artta Dhyan | 1. Mournful meditation |
| 2. Raudra Dhyan | 2. Wrathful meditation |
| 3. Dharmya Dhyan | 3. Analytic meditation |
| 4. Shukla Dhyan | 4. White meditation |
| Beeswan Bol: Shat Dravyon Ka Gyan | Bol Twenty Knowledge of Six substances |
| 1. Dharmastikay | 1. Dharmastikaya (medium of motion) |
| Dravya Se Ek Dravya | From the point of view of substanceit is one |
| Kshetra Se Lok Pariman | From the point of view space it covers the whole cosmic space |
| Kal Se Anadi aur Anant | From the point of view time -it is eternal |
| Bhav Se Aroopee | From the point of view mode it is invisible |
| Gun Se Gatisheel Padarthon Ki Gati Mein Apekshit Sahayata Kama | From the point of view quality rendering help in the motionof moving substances |
| 2. Adharmastikay | 2. Adharmastikaya (medium of motion) |
| Dravya Se Ek Dravya | From the point of view of substance it is one |
| Kshetra Se Lok Pariman | From the point of view space it covers the whole cosmic space |
| Kal Se Anadi aur Anant | From the point of view time it is eternal |
| Bhav Se Aroopee | From the point of view mode -it is invisible |
| Gun Se Padarthon Ke Sthir Rahne Mein Apekshit Sahayata Kama | From the point of view quality,rendering help to the substances in their stability |
| 3. Akashastikay | 3. Akashastikaya (space) |
| Dravya Se Ek Dravya | From the point of view of substanceit is one |
| Kshetra Se Lok-Alok-Pariman | From the point of view space, it covers the whole cosmic space |
| Kal Se Anadi aur Anant | From the point of view time, it is eternal |
| Bhav Se Aroopee | From the point of view mode, it is invisible |
| Gun Se Samast Padarthon Ko Avkash Dena, Sthan Dena. Bhajan Gun. | From the point of view quality, to give space or accommodationto all substances |
| 4. Kal | 4. Kala (time) |
| Dravya Se Anant Dravya | From the point of view of substance it is many |
| Kshetra Se Adhai Dweep Pariman | From the point of view space, it covers two and half continents |
| Kal Se Anadi aur Anant | From the point of view time, it is eternal |
| Bhav Se Aroopee | From the point of view mode,it is invisible |
| Gun se Vartan Gun | From the point of view quality, |
| 5. Pudgalastikay | 5. Pudgalastikaya (matter) |
| Dravya Se Anant Dravya | From the point of view of substance -it is many |
| Kshetra Se Lok Pariman | From the point of view space it is present in the whole cosmic space |
| Kal Se Anadi aur Anant | From the point of view time it is eternal |
| Bhav Se Roopee | From the point of view mode -it is visible |
| Gun Se Galan Milan Swabhav | From the point of view quality integration and disintegration |
| 6. Jeevastikay | 6. Jivastikaya (soul) |
| Dravya Se Anant Dravya | From the point of view of substance -it is many |
| Kshetra Se Lok Pariman | From the point of view space it is present in the whole cosmic space |
| Kal Se Anadi Aur Anant | From the point of view time -it is eternal |
| Bhav Se Aroopee | From the point of view mode it is invisible |
| Gun Se Chaitanya Gun | From the point of view quality quality of conciousness |
| Ikkiswan Bol: Rashi Do | Bol Twenty one: Two categories |
| 1. Jeev Rashi | 1. Living |
| 2. Ajeev Rashi | 2. Nonliving |
| Baiswan Bol: Sravak Ke Barah Vrat | Bol Twenty two: Twelve vows of house holder |
| 1. Ahimsa Anuvrat | 1. Non-violence small vow |
| 2. Satya Anuvrat | 2. Truth small vow |
| 3. Asteya Anuvrat | 3. Non stealing small vow |
| 4. Brahmacharya Anuvrat | 4. Celibacy small vow |
| 5. Aparigrah Anuvrat | 5. Non possession small vow |
| 6. Dig Pariman Vrat | 6. Spatial limitation |
| 7. Bhogopabhog Pariman Vrat | 7. Abandonment and limitation consumer products |
| 8. Anarthadand Virman Vrat | 8. Avoidance of purposeless act of violence |
| 9. Samayik Vrat | 9. Abstinence from all sinful activities for a fixed period, say, one muhurta. |
| 10. Deshavakashik Vrat | 10. Further curtailment of distance for a limited time |
| 11. Paushdhopavas Vrat | 11. Observance of fasting on sacred days |
| 12. Yathasamwibhag Vrat | 12. Parting with food and the like by offering them to monastic order, there constitute the supplementary vows. |
| Teiswan Bol: Panch Mahavrat | Bol Twenty three: Five great vows |
| 1. Ahimsa Mahavrat | Great vow of non-violence |
| 2. Satya Mahavrat | Great vow of truthfulness |
| 3. Asteya Mahavrat | Great vow of nonstealing |
| 4. Brahmacharya Mahavrat | Great vow of celibacy |
| 5. Aparigrah Mahavrat | Great vow of non-possession. |
| ChaubAswan Bol: Bhanga 49 Teen Karan Karna, Karana, Anumodan Karna Teen Yog Man, Vachan, Kaya | Bol Twenty four: Forty nine combinations of observation of vows |
| Ank 11 Ka Bhanga 9 | No. 11, combinations 9. |
| 1. (i) Karoon Nahin Man Se, | 1. (i) Not doing with mind |
| (ii) Karoon Nahin Vachan Se. | (ii) Not doing with speech |
| (iii) Karoon Nahin Kaya Se. | (iii) Not doing with body |
| 2. (iv) Karaoon Nahin Man Se | 2. (iv) Not making others to do with mind |
| (v) Karaoon Nahin Vachan Se. | (v) Not making others to do with speech |
| (vi) Karaoon Nahin Kaya Se. | (vi) Not making others to do with body |
| 3. (vii) Anumodoon Nahin-Man | 3. (vii) Not approve others do |
| Se. | ing with mind |
| (viii) Anumodoon Nahin-Vachan | (viii) Not approve others doing |
| Se. | with Speech |
| (ix) Anumodoon Nahin Kaya | (ix) Not approve others doing |
| Se. | with body |
| Ank 12 Ka Bhanga 9 | No. 12, combinations 9. |
| 1. (i) Karoon Nahin Man Se, | 1. (i) Not doing with mind and |
| Vachan Se, | speech |
| (ii) Karoon Nahin Man Se, Kaya Se. | (ii) Not doing with mind and body |
| (iii) Karoon Nahin Vachan Se, | (iii) Not doing with speech and |
| Kaya Se. | body |
| 2. (iv) Karaoon Nahin Man Se, | 2. (iv) Not making others do |
| Vachan Se. | through mind and speech |
| (v) Karaoon Nahin Man Se, | (v) Not making others do through |
| Kaya Se. | mind and body |
| (vi) Karaoon Nahin Vachan Se, | (vi) Not making others do through |
| Kaya Se. | speech and body |
| 3. (vii) Anumodoon Nahin Man | (vii) Not approving others |
| Se, Vachan se. | through mind and speech |
| (viii) Anumodoon Nahin Man | (viii) Not approving others do |
| Se, Kaya Se. | ing through speech mind and body |
| (ix) Anumodoon Nahin Vachan | (ix) Not approving others doing |
| se, Kaya Se. | through body and speech |
| Ank 13 Ka Bhanga 3 | No. 13, combinations 3. |
| (i) Karoon Nahin Man Se, | (i) Not doing through mind, |
| Vachan Se, Kaya Se. | speech, body. |
| (ii) Karaoon Nahin Man Se, | (ii) Not making others do through |
| Vachan Se, Kaya Se. | mind speech and body |
| (iii) Anumodoon Nahin Man Se, | (iii) Not approving others to do |
| Vachan Se, Kaya Se. | mind, speech and body. |
| Ank 21 Ka Bhanga 9 | No. 21, combinations-9. |
| 1. (i) Karoon Nahin, Karaoon Nahin Man Se | 1. (i) Not doing and making others do through mind |
| (ii) Karoon Nahin, Karaoon | (ii) Not doing and making others |
| Nahin Vachan Se. | do through speech. |
| (iii) Karoon Nahin, Karaoon | (iii) Not doing and making others |
| Nahin Kaya Se. | do through body |
| 2. (iv) Karoon Nahin, | 2. (iv) Not doing and approving |
| Anumodoon Nahin-Man Se. | others doing through mind |
| (v) Karoon Nahin, Anumodoon | (v) Not doing and approving oth |
| Nahin Vachan Se. | ers doing through speech |
| (vi) Karoon Nahin, Anumodoon | (vi) Not doing and approving oth |
| Nahin Kaya Se. | ers doing through body |
| 3. (vii) Karaoon Nahin, | 3. (vii) Not making others to do |
| Anumodoon Nahin -Man Se. | and approving others doing through mind |
| (viii) Karaoon Nahin, | (viii) Not making others to do |
| Anumodoon Nahin Vachan Se. | and approving others doing through speech |
| (ix) Karaoon Nahin, Anumodoon | (ix) Not making others and ap |
| Nahin Kaya Se. | prove others to do through body |
| Ank 22 Ka Bhanga 9 | No. 22, combinations -9. |
| 1. (i) Karoon Nahin, Karaoon | 1. (i) Not doing and making oth |
| Nahin Man Se, Vachan Se. | ers do through mind and speech |
| (ii) Karoon Nahin, Karaoon | (ii) Not doing and making others |
| Nahin Man Se, Kaya Se. | do through mind and body |
| (iii) Karoon Nahin, Karaoon | (iii) Not doing and making others |
| Nahin Vachan Se, Kaya Se. | do through speech and body |
| 2. (iv) Karoon Nahin, | 2. (iv) Not doing and approving |
| Anumodoon Nahin Man Se, | others do through mind and |
| Vachan Se. | speech |
| (v) Karoon Nahin, Anumodoon | (v) Not doing and approving oth |
| Nahin Man Se, Kaya Se. | ers do through mind and body |
| (vi) Karoon Nahin, Anumodoon | (vi) Not doing and approving oth |
| Nahin Vachan Se, Kaya Se. | ers do through speech and body |
| 3. (vii) Karaon Nahin, | 3. (vii) Not making others do and |
| Anumodoon Nahin Man Se, | approving others do through |
| Vachan Se. | mind and speech |
| (viii) Karaoon Nahin, | (viii) Not making others do and |
| Anumodoon Nahin-Man Se, | approving others do through |
| Kaya Se. | mind and body |
| (ix) Karaoon Nahin, Anumodoon | (ix) Not making others do and |
| Nahin Vachan Se, Kaya Se. | approving others do through speech and body |
| Ank 23 Ka Bhanga 3 | No. 23, combinations 3. |
| 1. Karoon Nahin, Karaoon Nahin | 1. Not doing and making others |
| Man Se, Vachan Se, Kaya Se. | do through mind body and speech |
| 2. Karoon Nahin, Anumodoon | 2. Not doing and approving oth |
| Nahin Man Se, Vachan Se, Kaya | ers do through mind and body |
| oc. 3. Karaoon Nahin, Anumodoon | 3. Not Making others to do and |
| Nahin Man Se, Vachan Se, Kaya | approving others do through |
| Se. | speech and body |
| Ank 31 Ka Bhanga 3 | No. 31, combinations3 |
| 1. Karoon Nahin, Karaoon | 1. Not doing, making others do |
| Nahin, Anumodoon Nahin Man | approving others do through |
| Se. | mind |
| 2. Karoon Nahin, Karaoon | 2. Not doing, Making others do |
| Nahin, Anumodoon Nahin | approving others do through |
| Vachan Se. | Speech |
| 3. Karoon Nahin, Karaoon | 3. Not doing, Making others do |
| Nahin, Anumodoon Nahin | approving others do through |
| Kaya Se. | body |
| Ank 32 Ka Bhanga 3 | No. 32, combinations 3 |
| 1. Karoon Nahin, Karaoon | 1. Not doing, Making others do |
| Nahin, Anumodoon Nahin Man | approving others through mind |
| Se, Vachan Se. | and body |
| 2. Karoon Nahin, Karaoon | 2. Not doing, Making others do |
| Nahin, Anumodoon Nahin Man | approving others through mind |
| Se, Kaya Se. | and speech |
| 3. Karoon Nahin, Karaoon | 3. Not doing, Making others do |
| Nahin, Anumodoon Nahin | approving others through |
| Vachan Se, Kaya Se. | speech. |
| Ank 33 Ka Bhanga 1 | No. 33, combinationl |
| 1. Karoon Nahin, Karaoon | 1. Not doing making others do, |
| Nahin, Anumodoon Nahin Man | approving others doing through |
| Se, Vachan Se, Kaya Se. | mind speech and body. |
| Pacheeswan Bol: Charitra Panch | Bol Twenty five Conduct is of five kinds. |
| 1. Samayik Charitra | 1. Initiation conduct |
| 2. Chhedopasthapaniya Charitra | 2. Confirmation by ordination conduct |
| 3. Parihar Vishuddhi Charitra | 3. Purification conduct |
| 4. Sukshmasamparay Charitra | 4. Subtle passion conduct |
| 5. Yathakhyat Charitra | 5. Perfect conduct |
Question
- List the names of forteen gunasthanas.
- What is the subject tactile sense? Name its types.
- How are 49 combinations related to vows enumerated?
- How are six dravyas explained through substance, time, place etc.?
- How many kinds of meditations are there according to Jainism? name them.
- Discuss types and subtypes of tattvas.
- Name twelve kinds of vows of house holder?
