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Posted: 20.08.2019
By Dr. Samani Mangal Pragya
Acarya KundaKunda, Niyamasāra. Jaipur: Kundkund kahan Digambara Jain Tirtha, 1984. Aitareyopani ṣ ad, Gorakhpur: Gita Press, V.S.2025. Akalanka. Tattvārtha Vārtika. New Delhi: Bharatiya Jnanapitha, 1993. Akalanka, Bhatt. Tattvārtha Vārtika. Edited by Mahendra Kumar Jain. Vol. II. New Delhi: Bharatiya Jnanapitha, 1993. Amar Muni, Kanhaiyalal Kamal, ed. Ni ś ītha Sūtra ṃ . Vol. III. Delhi: Bharatiya...
Posted: 20.08.2019
By Dr. Samani Mangal Pragya
śabdanaya- the verbalistic approach sacittamahāskandha- the gigantic aggregate of the karma particles, which is possessed of, by the soul of omniscient being saddravya- six substances ṣāḍhārmika- co-religionist sādhanā- spiritual practices sādhāraṇajīva- the infinite number of souls present in a single body sādhana- proban, middle term sādhya- probandum sādi- with beginning ṣaḍjivanikāya-...
Posted: 20.08.2019
By Dr. Samani Mangal Pragya
nāmakarma- physique determining karma nanātamvādī - believer of poly- souls napunsakaliṅgasiddha-emancipated in the outfit of an artificial eunuch narakgati- birth in infernal realm nāstika- atheism nāstitva- non-existence naya-non-absolutic view point niddhatti- incapacitation of all these processes with exception of augmentation and attenuation nihnava- apostasy from Jain doctrines nihśankitā-...

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