80 types karmas are following which give inauspicious fruits when they rise (vipaka) in jiva and that is called bādhākala:
1 Matijñānavarṇa karma
This karma obscures the knowledge acquired by senses and intelligent (mind).
2 Sṛutajñānavarṇa karma
This karma obscures the knowledge obscured by words, signs, writings, gestures etc.
3 Avadhijñānavarṇa karma
This karma obscures the transcendental knowledge of material things obtained by the soul, without the help of the mind or the senses. (Extra sensory perception - ESP)
4 Manaḥparyāya jñānāvarṇa karma
This karma obscures the transcendental knowledge of the mental states (thoughts, telepathic knowledge) of others human beings and its modifications (paryāya).
5 Kevala jñānavarṇa karma
This karma obscures the total direct knowledge of the soul of all the dravyas and their modifications (paryāya) in this universe in past, present and future (obscures the omniscience inherent in the soul).
6 Cakṣu (eyes) darśanāvarṇa karma
This karma obscures our vision (eyes).
7 Acakṣu darśanāvarṇa karma
This karma obscures ordinary knowledge of the other senses (except eyes) and the mind.
8 Avadhi darśanāvarṇa karma
Because of this karma the power to see without the help of senses and mind would be impaired.
9 Kevala darśanāvarṇa karma
Because of this karma the power to see everything would be impaired.
10 Nidra karma
This karma causes slight sleep from which one is easily awakened.
11 Nidra-nidra karma
This karma causes sleep from which one is awakened with great difficulty.
12 Pracalā Karma
This karma causes the sleep while sitting or standing.
13 Pracala-pracala karma
This karma causes sleep, but during sleep one walks.
14 Satyanaddhi karma
This karma causes sleep during which one carries out an action which would be sometime impossible during day time and may not remember what one has done during this sleep.
15 Asātā vedaniya karma
This karma causes unhappiness.
16 Mithyātva mohanīya karma
Because of this karma, jiva loses his faith in the tatvas (basic elements of Jainism) expounded by the omniscient ones and develops a taste for false doctrines.
17 Misṛa mohanīya karma
This karma makes a man indifferent to false doctrine as well as to true doctrines.
18 Samyaktva mohanīya karma
Because of this karma faith in the true doctrines becomes sound but breaches may occur.
19-43 Cāritra mohanīya karma
This has 25 sub groups as follow:
a) 16 Kaṣāya mohanīya.
(b) 9 Nokaṣāya mohanīya.