Acharya Mahaprajna
9th September
Karma has many rules.
We know a few of them and on the basis of that we explain the doctrine of karma.
This explanation is not complete and so it is right somewhere and wrong somewhere else - both become two different strains of thought.
We may base our thinking on the study of one particular subject, but should not hold on to it adamantly.
That which is known should not be bound within limits.
There should still be some space to allow for that which is not known.
That, which is known is very little, that unknown very much more.
Truth should then be defined keeping in mind both the known and the unknown.
