Acharya Mahaprajna
29th December
Some thinkers think of inactivity as a means of escape, but this is not correct.
Activity and inactivity complement each other.
Without activity the journey through life is not possible.
Without inactivity, the journey through life will not remain pure.
Therefore inactivity should be understood properly.
Can one labour without rest?
If one has to work the body, mind and speech, is it not but fair that we give them also some rest?
